El-Alamein 70 years on

Anniversaries are popular, and seventy has a good ring to it, so it was no surprise the other day to find tour buses at Alamein carrying tourists, that most rare of specie in Egypt this past couple of years.

It is also no surprise that the anniversary has spawned a plethora of articles, each trying for the fresh angle to recreate atmosphere and interest: a different regiment or some soldier whose bravery in battle is the stuff of legends, and probably is.

One article opens: ‘A sullen atmosphere pervades the battlefield of El Alamein, its empty wastes evoking little of the monstrous struggle that took place here 70 years ago,’– Utter nonsense!

Alamein is thriving these days, the North Coast resorts heave with Egyptians escaping the summer heat.  The villas may look like ‘depressing lines of concrete from the road’ – a quote from another article on Alamein – but they translate into villas for all tastes on the shoreline: the fantastical, the glitzy and the unpretentious.

Hotels and eateries are hard to find outside the summer season that ends strictly at end September annually closing all the shops.  The foreign tourists come outside of this time, high season being from September to March, but they consume nothing.  Staying a bare couple of hours from their cruise liners docking at nearby Alexandria.

Other articles assert that the desert there are ‘empty wastes’.  Would that they were! apart from cute Fennec foxes, the troops had to contend with not so cute deadly snakes and scorpions among many other creatures who call this area home.

Couple this with the sand storms, the relentless sun with little shade, the mosquitoes, the flies, the fine sand pulverizing from exploding shells and ordinance, and you begin to understand why such an inhospitable theatre brought out the humanity of the troops, both friend and enemy.  It was one thing to kill the enemy with bullets or shells, quite another to let your foe die of thirst or lie unburied.  It was a courtesy on both sides to bury the enemy dead and remove the dog-tag to pass later to the Red Cross.

The memorials to the unknown soldiers and airmen number greatly more than those named beneath tombstones –11,874 unknown to 7,367 recorded at the Commonwealth war graves cemetery alone.  Axis deaths were higher. The separate memorials to the fallen of German, Italian and Greek are hauntingly restrained and dignified.

Even a cursory walk between the ordered headstones at the Commonwealth grave site demonstrates the breadth of nationalities drawn into this theatre of war.  I saw New Zealanders; Australians; Canadians; Free French, Dutch, Polish; East Africa ,  Indian and Pakistani regiments, Scots and English Regiments; South Africans.  Religion is no separator either:  Christians, Jewish, Hindu, Muslim all served, and their tomb stones symbolize their faith above name, country and regiment along with commemoration by loved ones left behind.

So many nationalities engaged in the crucial series of battles just 170 km from Alexandria.  The stakes for all sides were huge.  Egypt and access to Suez and the oilfields of the middle east for Germany; hegemony of the Mediterranean and an empire reaching down to East Africa for Italy; The Egyptians because the war had come to them and they were bound by treaty to Britain; Britain because of Suez and access to India and the Far East.

Churchill, that great wordsmith, wrote after the war: “Before Alamein there were only defeats, after Alamein there were only victories” has quite a measure of truth to it.  The allies simply could not afford to lose Suez.  Their backs were against the metaphorical wall.

Events were much skewed in favour of the Allies for two major reasons:   their supply lines were short –Axis logistics stretched through Tobruk to Libya and were thus very vulnerable to inevitably harassing by the Long Range Desert force – and more men and firepower. The Axis troops were simply outgunned by 2:1.  The Americans maynot have been physically fighting there, but the open air section of the Military Museum eloquently point to American backing translated into Sherman tanks and transporters.

The war may have finished, but the desert remains dangerous still.  The Lonely Planet Guide laconically dissuades the military buff from touring the Alam al-Halfa or Ruwisit Ridges by mentioning the number of landmines still in the sand and unmarked.

Knowing how much materiél was found by those exploring for oil in Eastern Libya around Tobruk and Sirte basis, and ‘put beyond use’ by the Libyan military, I can well imagine that LP is not exaggerating.

 

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Achieving the Egyptian way

It seems unsurprising that an 18 year-old Egyptian woman wants to be a journalist.  Many were politicized by the 2010 Revolution.

To achieve the necessary college education she must get high grades in the final General Secondary School exam next summer – and to do this she must organise and pay for her own (private) education outwith the state schooling.

Supplementing school work with private tutors or a tutor centre after school is a requisite for millions of high achieving students in Korea, Japan and China.

Ragha though lives in a Cairo slum, the youngest of five girls born to illiterate parents.   With both parents in casual work, there is no bank of mum-and-dad to help her much.  To pay her tutors 300 LE per month (US$490 – the monthly wage for some 30% in Egypt) she makes cards and jewellery with a local NGO, El Badaya,  that then sell their work on their behalf..

State schooling in Egypt is free, but no one expects any student to learn anything at school.

The teaching profession does not attract the brightest and best – only those with a low-grade leaving certificates and no better options go into the profession and through the (poor) teacher training colleges.

The low status of teachers is reflected in their low earnings – the basic salary of 300 – 350 LE  (US$ 49 – 57) can be boosted to 600 – 650 LE (US$98 – 106) with evidence of a full attendance time sheet.  Even before the high inflation these past two years, this is barely enough to live on.

So poorly educated, then poorly trained, and without the means to put food on the table, it is small wonder that these teachers are poorly motivated and supplement their income with private tutoring or second jobs in order to survive.

El Badaya director, Sanaa, contends that illiteracy is increasing in Egypt. Publically available statistics may claim that illiteracy is being reduced year on year, but the national survey does not ask the right question, says Sanaa, The surveyors only ask people if they have school certificate – this is taken as proof of literacy.  Only if the rsponder has no certificate is the question asked if the person can read or write.

“The exam is a joke.  The answers are on a blackboard to copy down,” says Sanaa, “since all children must be in school until 9th grade minimum, no-one is allowed to fail.”

To prove her point, El Badaya surveyed 3000 students in 4th – 6th grades in six schools last year. 4th graders were given end of year 3rd year exam, 5 th grade 4th grade test etc.Of the 2,600 that were completed and valid “we found that 64% of the children flunked the basic literary test.  And of these 64% , half were completely illiterate. The maths results were not much better.”  Says Sanaa

The result is that those students who want to get an education, and want to pass the final General Secondary School exam, must privately employ tutors as an alternative school or go to tutoring centres.

Ragha has clubbed together with nine other students to employ eight tutors to teach one hour per week.  Her share is 300 LE (US$49) per month.

The schools though hold one trump card: only they can enter students for the all-important General Secondary School exam.  School attendance required is just once a week.

Until the new Minister of Education ‘brings both teacher and student back to the classroom’ as he promised, all students, rich and poor, depend on this informal education system to get through their final exams.

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For want of education

Comparative religion is not taught in schools in the Middle East.  Which is a pity because a little understanding of Christianity would have informed Ahmed Mohammed Abdullah that Christians from different Churches or Denominations have very different theological tenets resulting in very different bibles.

Had he known this, he might not have publicly torn up a bible during the riots last week outside the US Embassy in Cairo. And he might not be arraigned for blasphemy in an Egyptian Court next Tuesday.

And having done so, it is difficult to know how such an act could be construed as blasphemous.

The first question must be, which bible?

There is no definitive bible.  There are as many versions of the bible as there are Churches or denominations, and they differ in significant theological ways and quite often in the events included.  Each worshipper will cleave to ‘their’ bible and have almost no knowledge of its difference to any other.

In any case, whatever the version, the Christian bible is accepted as written by men – holy and learned men deserving respect to be sure – and some time later of the events.

Maybe a little bit of knowledge would also stop Christian extremists from defacing a Qu’ran, or worse – but maybe they are after mischief.

For the record, and considering only mainstream Churches, after 4th century AD there were: the Coptic Church (Oriental Orthodox Church); the Orthodox churches (Greek, Syrian, Russian); the Roman Catholic Church.

In mid 16th Century, the Protestant Churches split from the Roman Catholic Church resulting in a plethora of denominations:  Lutheran,  Anglican, Methodist, Church of Scotland, Mormons, Baptist Quaker, Wesleyan to name but a few. For a more complete list see: http://www.religionfacts.com/christianity/charts/denominations_stats.htm

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Summer strategies in hot climates

If it is 31 oC at 3:15 am at Erbil airport when my plane landed, it is never going to be cool during the day.   By noon the land was baking, and so am I,  and no rain is forecast until November.

Both taps in the shower provide hot water: the cold water tank is of course on the roof absorbing the sun’s rays,  and the hot water tank inside keeps a constant heat with a thermostat.

Strategies are obviously going to be needed to survive in this challenging climate – and some creative thinking.  For the shower this is to reverse the tap use:  turn off the thermostat and use the cold tap for hot water.

By mid-afternoon it begins to get clouds and a hot dry wind springs up, unpleasantly reminiscent of being inside a hairdryer.  Now the world has turned yellow, sand is flying around, and I stay firmly indoors.

Traditional clothing here is of course adapted to the harsh environment and covers the whole body, including the head.  For men this translates as loose baggy sleeved shirt and loose baggy trousers caught at wrist and ankle in a close fitting cuff, a long length of coloured cloth defines the waist.  The sun’s intense rays on the head are countered by an intricately knotted headscarf.

These days many young modern Kurds have discarded this practical garb for T-shirts, shiny drainpipe trousers and shoes with long pointy toes – and eschew any headgear.

This being a conservative country for women, especially outside of the cities,
respectable dress is the loose fitting black abaiya with headcover their heads.  Undeniably this does protect from direct contact with the sun, but black absorbs heat.  The result must be horribly uncomfortable in summer, though presumably warm enough in the winter.

Unsurprisingly shopping malls and coffee shops, with their cool air-conditioned environments, have thriving business.  These malls though are expensive, but window-shopping provides a cool diversion for those fasting for Ramadan without cash.

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Egypt turns a page?

It was really interesting coming back to Cairo on Saturday morning.  Coming in from the airport in the very early morning, it was clear that the army had moved to key positions.  I went out to do some shopping with the car and found blessedly light traffic and no ATMs open.  On Sunday the ATMs were open for the morning only.  By 1pm you could hear a pin drop outside and the birdsong could be heard.

An hour before the election announcement, there was deep silence on the streets outside.  Our usually bustling noisy roundabout (traffic circle) had no-one on it – even the taxis that wait there are gone.  It was not tension, just a palpable waiting.

There was tension waiting for the result, but within minutes of Mursi being declared, the tension went from the streets. The winner had been allowed to win.   Normalcy returned: toots, gear changes and people hanging out in the Medan gossiping.

Around here, even if Mursi was not their cup of tea, there’s relief that process was followed and allowed to succeed.  Interestingly the cleaner, who was vehemently for Shafiq yesterday, is today completely for Mursi – saying that Shafiq was from the army and no good.

Egypt appears to have taken a step away from dictatorship – what to remains to be seen.  The revolution has taken so many twists and turns, confounding the pundits, that it’s a brave person who foretells the future.   It does seem though that a page has turned.

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Kurdish Nowruz

Yesterday evening at 6 o’clock, the hills and mountains surrounding Erbil, and outside the Main Gate of the Citadel itself, went on fire. It is the eve of Nowruz when Kurds everywhere light bonfires and dance.


Today the city is quiet, Kurds in traditional clothing have taken to the hills for family picnics. For many, these days, this is the only time, apart from weddings, that men and women wear their traditional clothing.
For men, this consists of brown or khaki coloured baggy trousers caught at ankle in a narrow band and at the waist with a large colourful piece of material wound round like a cummerband. The ladies and young girls dress in vibrant, diaphanous, shimmering colours of reds and yellows, the long sleeves and long baggy pants caught at ankle and wrist.


The souqs have been besieged all week with families buying traditional clothes and readying for the picnic.
Although this festival has its roots in the ancient religion of Zoroastrianism, which began in ancient Persia, it is uniquely Kurdish affair and affirmation of their identity, synonymous with revolution and resistance – the continual pursuit of freedom for the Kurdish people through the centuries.
This nation of about 30 million (according to Wikipaedia), an unreliable figure since Turkish census do not record ethnicity of Kurds in their census, is the single biggest group of people without statehood anywhere in the world.  The message of Nowruz has never been as sweet as in these times in the Kurdish enclave of north Iraq.
After UN created safe-haven and no-fly zone for Kurdistan in 2003, for the first time in their history, Iraqi Kurds have been able to freely observe their New Year celebration.
The tradition behind Nowruz, as I understand it, is that long ago the Kurds were ruled by a tyrant named either Zhakroj or Zuhak. Two large black snakes lived in his shoulders, which had to fed with human blood every day.
A blacksmith called Kawa vowed to rid the land of the tyrant. He told the people that if he was successful he would light a fire on the mountain to tell everyone of his victory and their newly-won freedom.
Needless to say, victory was won and the fire was lit.

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Erbil souk

Nestling below the citadel with many entrances, the central souk or kayseri in Erbil betrays little of its old lineage except in the winding pattern of its covered lanes and wide meeting points.
Judging from the dress of men and women this is not fashionable shopping, the young with money and time throng the new shopping malls springing up which house international brands and coffee shops.
Here though everything can be bought for the wedding ceremonies and feasts from intricately fashioned 24-carat yellow gold – that particular yellow beloved throughout the Middle East – to huge pots and pans. The bustle is greatest here. Mums with daughters throng the narrow shops.
Marriage is an expensive business for a man in Kurdistan. Their intended requires a fitted-out home and that all-important gold.
Also doing brisk trade nearby are the clothing stalls, many selling sheer shimmering cloths and accessories for weddings.
Two shops, diagonally opposite themselves in that time-honoured fashion of like shops being clustered together, sell old carpets. The carpet sellers look older than their wares for despite protestation, none (or at best only one or two) are as old as claimed.
Nearby, the smell of cheese heralds another alley dedicated just to cheese and sweets. The cheeses are piled into tall pyramids and some keep fresh under sheep hides. Just up from here a kaleidoscope of colour heralds the sweet section. Turkish Delight in pale pastels jostling with green pistachio confectionary.
Perhaps the strangest offering (for the foreigner) here is Manna, flat dough-like rounds dusted in flour – not sweet or savoury. These are a hallmark of Iraq with each area making its own variation. A Canadian Kurd was buying six boxes to take back to Montreal as gifts. He told me that these came from Sulimaniyah and were the best on the market. The smallish wooden box, nailed shut, was not cheap at US$12.
The west of the market rings with the sound of metal work. Not so many buyers here and no women, for this section caters to workers. Tools for building or agriculture and guns available here for sale or repair.
Bridging the workers and domestic interests, and separating the metal and clothing sectionals are the large comprehensive shop units sell fertilisers, tools, seeds and small plants for the approaching spring. Men and women betray a common interest and cluster round this area.
Although the wares may change with time and fashion, these markets are definitely still relevant to Erbil residents. Their function unchanged even if their appearance changes as practical, but inexpensive, repairs are carried out on an ad hoc basis.

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Kurdistan – the other Iraq: day three

Today started with the simple need to search for carpets for the austere echoey office of tables and chairs marooned in a sea of floor. It turned out to be not so simple. Small shop units sell wide room size carpeting which is then cut up to size. The resulting raw edges were not quite the image I had in mind, but one shop had a machine which finishes off the edges. The result was unexpectedly really good.

In tracking down the options, the city street plan becomes more obvious. Radiating from the Citadel at the centre, Erbil’s map consists of three ring roads: 30m, 60m and 100m, and main roads radiating like spokes of a wheel. All addresses are a function of where the closest ring road intersects with a spoke main road.

This is a city of contrasts: the down-town centre facing the Citadel has fountains and the municipal park lined by shops with wide, arched shaded walk ways with honey coloured stone facings. The big busy covered souk lies to the west from here. Look behind though to any street, and the picture is different: buildings in all stages of decay, demolition and building abound on streets filled with barrows of fruit and vegetables.

The trickle-down effect of Kurdistan’s booming economy and oil dividend has not reached the people in this area. Lack of money and hard livelihoods are etched in lines on their faces. No family is untouched by personal tragedy and years of deep insecurity. Wages are not high, but prices are. Shiny new buildings are rising next to crumbling decaying homes and huge new SUVs sweep past their rusty cars and pickups at high speed. It seems that Erbil offers good prospects and wealth for some, but not for these people in this area.

All this in marked contrast to the nearby established residential Christian area of Ainkawa, lying outside of the 100m ring to the south-west, with established shops, cafes, restaurants, neon lighting and homes with established gardens and big gates, Cars parked beside the streets. Prosperity and confidence here.

Outlying to the western edge of the city lies Magity Mall with its well-stocked supermarket and the international brand shops. A surprise was a cigar shop selling small beautiful Iranian carpets for US$30,000 – Are there likely to be any buyers at this price and has a nought surreptitiously slipped in?

South of the city, up against the 100m ring and built on the site of Saddam Hussein’s former detention area, lies the up-coming business area and a huge leisure park – the Sami Abdul Rahman Park. A 5* hotel, and another scheduled to open in a couple of months, confirms it as the business area, fuelled by foreign investment and foreign businessmen.

The park though is completely Kurdish, a deliberately created place of beauty eradicating an area of brutality and death. Its dedication to peace and a very different future is underlined by the monument to the car bomb that killed 98 people, including Sami (the deputy Prime Minister) and his eldest son on 1st February 2004. ‘Lest we Forget’ is not lightly said in this part of the world that has known brutality on a genocidal scale.

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Kurdistan – the other Iraq: Day two

Somewhat surprising this morning, the Kurdish bodyguard and driver greeted me in English with an excellent Portsmouth accent! His family had fled the violence in Kirkuk to the safety of the Kurdish enclave, but he and his brother went to the UK. He chose to go to Portsmouth. There he saw the sea for the first time and went to see it most evenings after work in a factory in Havant.

Eleven years later he has returned to an unrecognisable city: buildings are going up everywhere. He misses the sea, the rain and the greenness.

There is certainly money and optimism for the future underpinned by a feeling of safety, tinged with worry what the new year will bring when the American troops withdraw from Southern Iraq.

Seeking safety, this place is full of refugees from all over Iraq, as well as others seeking better wages and conditions than they have at home from countries such as Pakistan, Bangladesh, Biafra, Egypt, India, Sudan, Sri Lanka and Albania. The barista in the coffee shop spoke no Kurdish and little Arabic – his English was good though.

Near the centre around the base of the Citadel and the side streets are small shop units and a covered souk selling everything needed for the home and life – no tourist tat here. The active fruit and vegetable market bustles with men and women buying from barrows, a scene replicated all over the Middle East – but no burqas or niquabs anywhere. Men sit in the central square café with Hookah and coffee in the late autumn sun.

There is no sense of any personal security issues, I attracted no attention at all. A good measure of the safety of a place anywhere is whether women and children are around. In Erbil, apart from the cafe, they fill the souk, the street market, the shops and the pavements.

Older men wear blouse type shirts and wide trousers tucked into narrow bands at the ankle. A wide piece of embroidered material catches the shirt and trouser top in the middle. Now the days grow cooler, a dark jerkin is worn atop. Younger men adopt casual styles similar to ‘the West’, though I note that drainpipe ultra tight trousers tend to be shiny. Women wear black full length gallibeya, but with bright notes and designs and all wear headscarves.

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Libya 2011 is not Iraq 2003

Iraq 2003 is not the template of Libya 2011. Apart from both being headed by two remarkably nasty dictators, there is almost no similarity between the ‘liberation’ of Iraq and the current liberation of Libya.

The defining difference is that liberation was imposed by US led coalition army on Iraq.

True there is a distinct rumble of boots on the ground, and there is a decisive intervention by NATO, but the uprising was started by a spontaneous uprising in Benghazi, continued by a rag-tag army of undisciplined civilians and now headed by the NTC, a Libyan group that were not appointed by foreigners.

True also that the historic UN resolution (with five abstentions, but in themselves historic abstentions) to assist the opposition group in Libya ‘to protect civilians’ has been somewhat disingenuously stretched by NATO.

This one significant event is either completely ignored in the flurry of articles worrying that Libya will descend into ‘post liberation’ Iraq sectarian chaos, or the actions of NATO are assumed to be equivalent to the invasion of Iraq in 2003 –see today’s articles (23/08/2011) “Averting chaos of another Iraq is next task for allies” The Times, and “Libya analysis: An Iraq repeat can be avoided”  The Mirror or http://www.juancole.com/2011/08/top-ten-myths-about-the-libya-war.html

However, without this foreign assistance, there can be no doubt that the opposition would have been ruthlessly crushed.  The gassing of thousands of Iraqi Kurds and marsh Arabs under Saddam Hussein’s regime was the spectre before Benghazi and Misurata.

Despite pleas from Iraqi opposition, the International community were not united enough to support it. Thus when the Coalition army did finally enter Iraq there was no effective opposition left.

Therefore, since there was no government in waiting, the Americans lead the transition through a coalition council of appointed 25 – 30 Iraqis.   And the reconstruction was spear-headed by largely American companies.

Conversely in Libya, there is an opposition government, which has been effectively running liberated areas since last February.

Another significant dissimilarity: the Iraqis can be Sunnis, Shia, Christian and Bahai.  Libyans are all Sunni.

It would be most surprising if free Libya did not have a rocky road.  The maverick Ghadafi smashed most of Libya’s infrastructure: many cities and roads have been destroyed and people traumatised in this uprising.

Whatever happens next though,  the Libyan reconstruction is not the next task for the ‘allies’.   It is the next task – for the Libyans using any expertise that they choose to employ, foreign or otherwise.  Their choices may not be those that other countries would make,  but those choices will be their own.  Not wrong, but different.

Whilst it remains to be seen that if the TNC can step up to effectively manage the transition to a new Libya, it has had a few months to learn some of the ropes.  Benghazi and other areas in rebel control are being administered; the police and army are being trained and are graduating, hospitals and schools are open.

Libya also has some trump cards in the pack, which should give hope to its people that there will be a free Libya to enjoy – and make many a country envious:

  • The oil and gas industry, on which the reconstruction of Libya depends, does have a strong infrastructure continued from King Idris’ times and can therefore be up and running fast;
  • A significant number of Libyans are graduates from universities abroad.  The strong family ties will ensure that many will return to help with the reconstruction.
  • Libya does not have a grandfathered national debt.
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